COMPENDIUM of the Catechism Review & Commentary

0:01 the compendium of the catechism of the catholic church this little book today is a bit of a review um critique not really much of a critique i honestly found it extremely good extremely traditional with the exception of maybe three points we're going to go over but if you're looking for a short small modern catechism i would not hesitate to recommend it with the proviso that these two or three little points um be

0:49 manually corrected in your own little notes you can put a little note or especially if you're giving it to a relative or or a nephew or a knee sort of a son or a daughter you yourself do this little adjustment i gave this actually as a present as a gift to my two nieces for their confirmation before i read the book but i remember karna sora who highly recommended it so i gave it to them and when i went through it i found just two two or three points which are whenever i see them i will take my little pen and explain it to them and cross out what needs to be crossed

1:36 out and other than that it's a perfectly excellent excellent little book so uh but now we're gonna go through it now it starts off first of all it's really highly high i got this from the uh through the it's published by the uh catholic truth uh society in england this is the i guess the uk version it's not the version but it's they're all the same but i guess different countries publish it so the one i have is really nice really good quality it has got a little flip like this very good quality um originally it was published under its the preparation for it started

2:21 under pope john paul ii and was published by the authority and under the reign of pope benedict xvi so it has a very a lot of good like it's i highly recommend it except again for these two very important points uh i'll let you know what they are first of all is the death penalty because it incorporates francis's uh innovation contrary to catholic doctrine in it so this has to be adjusted and number two the discussion about well that was the main one there was a couple of other minor things um which we're gonna go

3:09 through but that was the real stickler for me um so other than that it's so it followed first of all the book is is really nice high quality very high quality thick pieces of paper a lot of every section has beautiful traditional um iconography and artwork so it is divided according to the catechism of the catholic church and actually the roman catechism so it is the tradition we so this is the original the when it first got published the catechism of the catholic church before john paul ii softened the section on the death penalty as well

3:54 so john paul ii immediately after it was published authorized everything is fine published and john paul ii uh tweaked the death penalty part still within the orthodox meaning and then of course francis you know invented his own doctrine that it the death penalty is against the gospels even though god himself commanded the execution of those who spill the blood of man that their blood must be spilt like they must be executed by legitimate authority so so it is divided into again it is beautiful uh really highly highly recommended um this is the british version i didn't

4:41 see the canadian the the content will be the same i mean i'm just talking about the quality of the paper and the print so it is divided into the four sections which is the the profession of faith which is the creed then there's the celebration of the christian mysteries or the sacraments and then the life in christ which is the ten commandments and the commandments of god and of course and there is the youth christian prayer which is the our father and prayer in general so it starts off with the moto proprio of pope benedict xvi uh introducing the the catechism the the compendium um so uh so it says that it's a faithful

5:27 uh summary or concise presentation of the faith of the church um and of the uh synthesis of the catechism of the catholic church and it is and it basically summarizes the essential and fundamental elements of the church's faith so and it was issued in 28 june 20 2005 basically as soon as he got elected so the catechism first of all when i first was reviewing i think one of cardinal sarah's books and he says he recommends a compendium and in my head i was thinking of the companion uh just this is an aside uh so with the original catechism of the catholic church

6:13 ignatius press printed a humongous humongous companion to the catechism of the catholic church now this includes the full text of every single footnote in the catechism so whenever you read a thing and it's like ah i don't know exactly what that means like when you read here there's a couple of points which are going to go through it's like i don't know that doesn't sound right to me so you go to the catechism of the catholic church and then there's one point which is you know it did require some clarification but again as i said you can't go wrong except for the death penalty part

7:00 and uh a couple more things a minor minor minor but anyways yeah that's the companion so if you have the catechism of the catholic church that would be i remember back in the day when they first printed out printed this catechism i went through every word of the catechism and the companion and i remember there was a critique of the catechism uh by the society of saint pius the tenth in their magazine the angelus and i went through it and anyways that was back in the day of course there's the category the roman catechism the catechism of the council of trent which is rock solid so you can't go wrong with it but if you want something concise small to the point this is really really uh really good i i

7:46 i mean i even though it is printed a post vatican 2 it is actually very very traditional so let's go through it quickly uh again it's gonna you know when i start talking i end up talking too long uh but uh so i just wanted to point a few things and and how how good it is like it is really good again beautiful traditional artwork none of this modern modernist new sacred art which is garbage which is ugly actually they have a section on god being the beauty and truth of god and about sacred art needs to be beautiful

8:33 um and even about chan singing it has to be based on catholic doctrine and the holy scriptures so again it starts off with the first i believe or we believe again traditional catholic art from manuscripts from churches so so uh and and what i like about it is like for example first god meets man again you have some of the titles which are kind of like yeah kind of hokey but anyways number seven uh what are the first stages of god's revelation uh so he they mentioned about our first parents adam and eve he invited them to imitate the

9:21 communion with himself after their fall and then they mentioned the flood so actually in several instances where they talk about they talk about our being us the descendants of adam and eve so the historicity of our first appearance is um is basically taken like stated as a matter of fact it's not like our primordial parents which is not really adam or even no no it specifically talks about adam and eve original sin that we inherited from our first parents adam and eve all the descendants

10:06 of adam have the stain of original sin on them it talks about the resurrection of the body the immortality of the soul the reality of the devil so it's it's like as i said it's it's it's very good so first of all like about the the the flood again the noah's flood it doesn't uh doesn't turn a renderer into kind of a myth or or a story of faith no and it says here that with basically the death of the last apostle revelation is now complete although the faith of the church must gradually grasp the full significance over the course of the centuries that is

10:53 basically the development of doctor the deepening of the understanding of one about the doctrines of the faith the cleric the ex making explicit what what is implicit it's not the evolution of doctrine the evolution of dogma which is the uh the changing of one meaning to another using maybe the same name the same term but changing the meaning that is condemned heresy and i have a whole video i'm really kind of disappointed uh very few people watched it i think it's called uh which i'm gonna link to um it's uh truth does not change or

11:40 something to that effect because it is a comment a commentary on an article about then on vatican website which basically promotes every change of doctrine promoting evolution of doctrine as a development that's normal from unbaptized babies the church being the only church uh what uh the catholic church being the church of christ freedom of religion what does that mean and how why the church condemned it in the past and so all of these i have a whole three hour video i know it's long but

12:26 uh i went through all the documents of vatican 2 post vatican 2 of the church basically exposing the air um so uh so and then what is apostolic tradition apostolic tradition is the transmission of the message of christ so can it cannot be taken lightly through uh brought about from the very beginning of christianity by means of preaching bearing witness institutions worship and inspired writings so worship is mentioned as a vehicle for the continuation of the apostolic tradition that is why

13:16 the church from the beginning preserved or tried to preserve and not innovate in her liturgy in her liturgical prayers why because they pass on the apostolic faith that is why the whole scale recognition the novelty the of the liturgical innovation of the new right as pope paul vi himself called the liturgical deform of the 1960s is condemned because it has uh thrown in the trash bin the apostolic tradition passed by

14:02 worship and started from scratch removed all a lot of things there's i have videos on that so i'm not going to go through it that's why we have to adhere to the ancient faith through the ancient liturgy whether it be the roman right the byzantine right the maronite right the coptic right the armenian right the ethiopic right the syriac right it doesn't really matter that's why i condemn any innovation even in the chaldean right why are you innovating why are you following the novelties of rome of the last of the last century because rome was you read some of the

14:47 writings of the popes they were far even more strict than the eastern church in preserving the ancient liturgy and then it says like sacred scripture so this is again important very traditional what does it say and number 18 question 18 it says why does sacred scripture teach the truth because the answer is because again they are a question and answer um format with concise answers and you'll see a little kind of numbers on the sides these are refer you to the to the catechism of the catholic church's paragraph if you want i guess a deeper um

15:33 understanding so it says why does sacred scripture teach the true truth because god himself is the author of sacred scripture for this reason it is said to be inspired and to teach without error those truths which are necessary for our salvation the holy spirit inspired the human authors who wrote what the the human authors who wrote what he the holy spirit wanted to teach us so it is not people writing it's not

16:19 john or matthew or moses or isaiah or um you know whoever it is zachariah or paul who wrote they yeah they wrote but they are not the the true authors it is god who who inspired them and it is the holy ghost god himself the holy spirit who got them to write what he himself wanted them to write so they had their way of speaking but everything again that style is different the way the emphasis is different but again the truth is inerrant because it has god force or author

17:06 so this is very important against the moderns the heretics those who deny the scriptures because as soon as you deny the the inspiration and inerrancy of the scriptures um the whole thing falls apart then maybe there's no adam maybe there was no eve so there's no fall and if there is no fall meaning then there is what's the point of jesus christ why did he come just to be nice people well i mean that's instinctive everybody who knows he has to be nice so he came why did he die on the cross to to pay the rep to repair uh give god his due to repair to pay the the penalty for our sin the sin of our parents the the original sin as well so if there was no fault then there is no

17:52 need for redemption so the whole thing collapses there is no no christianity what's the point of anything it means nothing um and as saint paul says if there was no resurrection then our faith then we are the most uh what did he say basically our faith is meaningless and we're the the saddest of people like the biggest losers on the planet because we believed in something which if it didn't exist why are we sacrificing ourselves why are we doing anything if if christ didn't rise from the dead which means we will rise to with him um uh i don't wanna okay again it says the old testament two is divinely inspired so i'm gonna skip a bunch here scripture

18:37 is the number question 25. basically what's the relationship between the old testament and the new testament he says scripture is one scripture is one insofar as the word of god is one so one can't say well the god of the old testament was the mean the meaning the meaning god who used to punish and demand people to offer sacrifice and worship him but but the god of the new testament is the is the loving god the god of love this is again basically bringing in this is i think gnosticism narcissism when which regarded the god of the old testament as the evil god and the god of the new testament as the

19:23 as the good god it says heresy um again it talks about the trinity person's faith is the supernatural virtue which is in question number 28 what are the characteristics of faith faith is the supernatural virtue which is necessary for salvation and it is a free gift of god uh and again number 31. again i'm showing you how very traditional are the answers answers here number 31 what why are the formulas of faith important like certain priests and

20:08 bishops and a certain bishop dressed in white said ah formula formula who cares it doesn't really matter how the expression is used just believe in jesus that's all no it says here the formulas of the faith are important because they permit their purpose one to express assimilate celebrate and share together with others the truths of the faith through a communal cut through a common language otherwise there will the faith will be dissolved in what way is the faith of the church one faith alone anyway she says she confesses one god

20:55 alone father son and holy spirit and points to one way of salvation so anyways and then it goes to section two profession of faith uh so the first section was i believe so the creed oh wow oh this is kind of in general in general and then actually we go into the creed and gives you the apostles creed and the nicean creed in english i don't know if you can see that in english and in latin which is nice actually it has actually a last section here in case of those who skip my long-windedness

21:40 in the last section it does give a lot of traditional prayers in both english and latin so there you go son of the cross our father the gloria axe you know ave maria the guardian angel prayer again there's a in the acts of faith acts act no act of hope act of charity and the act of contrition they are modernized they are toned down which if you watch the whole video i'm going to go over it so anyways the creed so it gives you the creed and then it goes again according to the catechism of the catholic church the cat roman catechism traditional catechesis it goes through each article of the creed the 12 article

22:26 articles of the creed i can't remember where i read this years ago i guess there's a legend that each of the articles of the creed was give each of the apostles put an article could be could be true could be symbolic but again 12 is a very important number 12 tribes of israel 12 apostles so 12 months of the year there's a lot of twelves in the old in the scriptures so who again however and this is the it says you this is the the baptismal creed the the apostle suit is the baptismal creed of the roman church one of the oldest creeds other and then there's the the nicean creed it's the symbol of the roman

23:14 church symbol meaning the creed um let me see oh i just want to do again as an aside so in question 41 in what way is god the truth god is truth itself so of course if he's the author of scripture he cannot lie it's 100 true god is truth itself and as such he can neither deceive nor be deceived and we say that in the act of faith and then it continues but as an aside in islam in the religion of muhammad and the god the god of muhammad

24:04 the god of islam and for example in quran 3 54 he is called the best of deceivers so the god of islam he says hey you're trying to deceive me i'm the best of deceivers i am the deceiver of deceivers so he the god of islam the god of muhammad is declared in the quran to be the best of deceiver the one who deceives the best but the god of christianity the true god the trinity father son and holy ghost is truth itself so he can neither deceive nor be deceived but the god of muhammad is the best of deceivers and who is the

24:51 liar from the beginning you figure it out and it talks about the one god and the trinity and uh oh it talks about again god created the world out of nothing the creation of the world out of nothing x x nihilo it says it's explicitly how did god create the universe number 54 and number 50. it talks about why god permits evil that's the question number 58 well god would not permit evil if he did not cause a good to come out from that very evil

25:38 plus of course it talks about the individual freedom and so forth okay i want to try to pick it up again it has again the traditional way of traditional catechisms why for what purpose did god created man and woman so why was i made so god has created everything for them but he has created them to know serve and love god that's the purpose of our creation to know serve and love god and to be raised up with him to head

26:24 into heaven why does the human race form a unity all people form the unity of the human race by reason of the common origin the common origin which they have from god god has made from one ancestor all nations says that explicitly all have but one savior and are called to share in eternal happiness so again as i said it's like i'm surprised how good it is but we're gonna get to the annoying part let's just just wait wait a second here

27:11 uh where does the soul come from a lot of good questions and and it's i guess it's meant for i would say you'd have to be at least i mean even a 12 13 year old would need somebody to kind of they can read it but they probably will not fully understand what it says in certain parts even though it's written in a more simple way so i would say a 15 year old should be very easily easy to understand oh just looking out my window here i heard the car anyways so but as i said i gave it to my nieces as

27:57 a confirmation present so hopefully i can go over it with them especially the parts which the two or three parts which need to be some clarification and of course the death penalty needs extreme clarification um uh and talks about origin what is original sin and then and it's it explains and then it says it is transmitted to the descendants of adam again we didn't evolve with hundreds and thousands and tens of thousands of ancestors and the humanity and no one ancestor one father of all one mother of all the mother of all the living eve and

28:44 mary being the new eve being the mother of all the living the living in spirit and truth who are living because they will live in christ and they will enjoy eternal life with christ in heaven and in the new heaven and the new earth at the end of time in the new re and their resurrected and glorified bodies and it talks about the resurrection and the new heaven and your new earth okay uh let me see here how is the good news spread it says the it's from the very beginning that's a question 80. it has about i think 598 questions let me just double check here

29:29 uh 598 questions and after that it goes into yeah so 598 go questions wrong side here whatever anyways and then it goes into the prayers and the uh short doctrinal formulas for us the first disciples burned with the desire to proclaim jesus christ in order to lead all to faith in him this is the this is it says that is that the way the church has been acting the last 60 years no it's like oh these people have their gods and their culture and let's just live a good life

30:16 and maybe they will come to ask us they will come and ask us why are you living so well you know what's your secret and then we tell them oh well this jesus you know he saved us how many saints are walking around in the catholic church or in the in christianity by their lives we should be living holy lives and good lives and and but even that but how did the apostles and the early church for a thousand years for 2000 years act they went as the apostles proclaimed jesus christ who is truth so they proclaimed truth which includes all the all the truth which god himself has revealed and the truth of the one body of christ

31:03 which is his one church but of course that these days is called proselytism proselytism which is of course uh delusional it's plain evil this is actually true evangelism i have a whole video on uh evangelism versus proselytism and the thought of francis because he has a whole speech to the jesuits from africa and he tells them exactly basically what i said it's like yeah you don't proclaim the gospel you don't teach people you don't uh argue with them about what the truth is you don't none of that all you do is just live

31:48 nice lives because otherwise that would be proselytism it's not eventualization well that's not what the catechism the compendium or the catechism teach or all of christian history teach so what do we believe all of christian history or a bishop dressed in white what does incarnation mean again it has a good explanation of the union of the divinity with the humanity and the divine person of christ jesus and why mary is the mother of god so like as i said a lot of like good

32:37 questions good answers and how did mary cooperate in the salvation and that mary's immaculate mary was kept free from every personal sin for her whole life and of course as well they talk about her immaculate conception being conceived immaculately talks about jesus being the new adam and mary being the new eve um let's see here what question 106 what do we learn from the temptation of jesus in the desert the temptations of jesus in the desert recapitulate

33:24 the temptation of adam in paradise so again the historicity of adam and eve is stated as a matter of fact okay so again it's also about the proclamation of the kingdom of god all are invited to by jesus christ to enter into the kingdom [Music] even the worst sinners sinners is called to convert and accept okay uh question 109 sorry i mean yeah i mean if you want the

34:11 cool stuff well anyways whatever i'm just gonna do as i as i like to do and if you want to listen and watch great if you don't it's up to you you can always watch it some other time so in the kingdom what did the jesus question 109 i just want to read part of the the answer about the the the basically the kingdom is the church it's equivalent the kingdom of christ on earth is the church and at the end of time christ was going to give his kingdom to the father and that's when the kingdom thy kingdom come because then the kingdom of christ is given to god the father and then like in 1 corinthians 15 24 it is called about the kingdom of christ

34:58 so and and this is the church the kingdom of christ the bride of christ so in this church so how is this the church is governed which is the kingdom of christ kingdom of god in the in this college peter receives the keys of the kingdom and assumes the first place with the mission so what is the mission of peter so what's the mission of the successor of peter what's the mission of the bishop of rome this is it to keep the faith that's question 109 to keep the faith in its integrity and to strengthen his brothers so it's not to innovate to invent to pervert to water down

35:44 no it is to keep the faith in its integrity to be an integrist integral faith not to water it down that's the function of the pope that's the function of every bishop that's a function of every priest that's every function of every christian talks about the glorious body uh okay i'm just gonna have to skip some some part okay there's certain words which a lot of traditional catholics don't like the paschal mystery we're celebrating the paschal mystery what does that mean well it's a good actually the explanation is good because

36:29 that's exactly what happens in the mass if you take it according to what the so the question 112 says the vascular mystery of jesus comprises what does it comprise his passion meaning his suffering um whippings humiliation crucifixion his death death on the cross so basically his fashion that's the sacrifice his resurrection and glorification these are actually symbolized in the mass too his resurrection is when the priest drops the consecrated host into the into the into the blood this symbolizes the union of body and soul the resurrection of christ so the whole mystery of christ is in the mass it's not it's the sacrifice and the resurrection

37:14 and glorification so okay i'm gonna skip certain parts which need not be discussed now um talks about why is it a resurrection at this question 128 why is the resurrection at the same time a transcendent occurrence while being in historical event verifiable and attested by signs and testimonies there is no question about some spiritual resurrection or it's the faith of the of the early

38:00 church manifesting in jesus you know all this no if there was no resurrection then there is no faith there is no no need to believe in anything and it talks about our resurrection that we will be raised up again in our bodies um okay i need to skip a lot because a lot i i could talk for like hours on this but talks about the trinity which is very good uh okay this is actually a point which i'm gonna get to especially in regards to capital punishment i'm gonna refer back to it it is

38:46 question 145 and what does this spirit do in the church so what does the holy spirit do in the church the spirit builds and builds animate and sanctifies the church as the spirit of love he restores so he restores how do you restore something which is lost so he restores to the baptized so i have baptism the divine likeness that was lost through sin and causes them and causes them to live in christ so so the holy spirit add in baptism restores the divine likeness remember god says he created man in his image and likeness

39:33 but this so we're all baptized or not sinners or not we're all still in the image of god but the likeness was lost through original sin and personal sin but when baptism it says here number 145 that the divine likeness is restored by god the holy spirit because it was lost through sin so when it actually talks about the dignity of man which is meaning the likeness you will see that this likeness has been lost the likeness of god only the image of god is there unless you are baptized and in a state of grace without mortal sin the likeness is there but the likeness

40:21 is lost through sin mission of the church what is the mission of the church number 150 is to proclaim and establish the kingdom of god is to proclaim and establish the kingdom of god begun by jesus christ among all peoples that is the mission it's not to feed you know fight for social justice and in higher wages and better working conditions and changing of governments no that's not the mission of the church yes these are part of you know wanting people to have better income better jobs more security yes these are secondary but not primary

41:08 okay and question 155 and one does when what does in what way does the people of god share in the three functions of christ as priest prophet and king they share in christ's prophetic office with when uh with a supernatural sense of faith they adhere unfailingly to that faith adhere unfailingly to that faith being rigid being rigid and non-compromising in the truth because christ is the truth and the

41:56 truth was revealed by christ through his church and it is true because it was revealed by god who is truth and and cannot he does not deceive and cannot be deceived who is the head of the church the real head is christ himself and of course the pope is the vicar of the head he's like the prime minister god um the church is one holy catholic and episode that's part of the creed now we're still in the creep part so question 160 why is the church one it's not two churches three churches 10 churches 50 churches no and actually there's a

42:44 um i'll get to it um it's basically the unity of the people in one body one faith one sacramental life life and one apostolic succession now this is the point here which a lot of traditional catholics have a big problem with which is the the term subsist question 162 now this these are actually a couple of things which we're going to discuss a bit longer if you would indulge me so number 162 here is uh 162 here we go there

43:31 so where does one where does the one church of christ subsist and they don't like that term or we don't like that term because it seems vague and it is in a novel term that term never existed in the church before the question is where is the church of christ the church of christ is the catholic church period full stop exclamation point no further discussion required governed by peter and his uh his successors and the bishops and communion with him that's it done but then vatican ii introduced this term sub sist so it gave the impression that the church of christ was

44:17 this big i'll put this down here for a second so i can use my hand like a good you know people from the mediterranean part of the world so so this term gave the impression that this is the church of christ but it as we well subsist in the catholic church so the church of christ is beyond the catholic church so that's the meaning uh i'd say i'd say almost all uh um spirit of vatican 2 and neo-modernist catholic catholics will say well yeah the church of christ is a lot bigger than the catholic church

45:02 catholic church just i mean the jewish people yeah subsist in the catholic church but it's far beyond that and that's what traditionalists took it to mean too now um this is an unfortunate um misunderstanding and of course i'm going to hear people probably there as soon as i said that yelling at the screen saying no it's not misunderstanding you are an error you are promoting vatican ii heresies blah blah blah no um because i did actually again that same video which is uh about truth is unchangeable truth cannot change uh

45:51 was one one point of it because they they criticized a lot of the traditional teaching of the church in a vatican website in the pope's website saying well you know the church used to say that well no it says that no actually no this is a different video this is the video uh it says vatican to the catholic church the church of christ is the catholic church or vatican 2 says the church of christ is that is is the catholic church and actually the again i go through a lot of documents post counsel during council post council from the congregation of doctrine of faith and others um the holy office and up to actually i think under benedict or john paul

46:39 ii again i have again the videos like two three hours long and it shows and it actually deals with the whole section about the word subsist basically the conclusion and the emphasis of it is subsist means is subsist means it is the one and only this is the the existence of it uh but i can't dwelt on it too much so basically this is vatican document explaining that and the question is why is the term change from is to subsist and it goes through it and and the conclusion is the word subsist is even stronger than the word is and it goes over and over again that

47:25 there is only one church of christ founded by on on peter and his sisters and the bishops and communion with him and that is the one church of jesus christ and it subsists in the catholic church because it is the one and only church and it says that clearly and explicitly and i'll link this video and i hope you guys especially catholics who any everybody catholics to understand whether you call it yourself progressive traditional liberal but are you catholic or not are you a true christian or not do you want to understand what the church really teaches are you going to listen to hearsay church teaches that the catholic church is the one and only church founded by jesus christ no other okay so and the term subsist

48:13 was used as an emphasis actually over emphasizing even above the term is so i'm going to link the video and you can go watch it because i link to the document and i go over a lot of documents about errors emanating from the council even the vatican was talking about in 1966 people are like taking the verge of words of vatican ii and and uh imbuing them with error or their interpretation of it so the vatican tried to correct that even under paul vi and john paul ii and of course benedict the 16th um so it's question 162 so yeah so i'm going to just link it to

49:00 this so this talks about the ch but again it says here the one church of christ as a society constituted the one church of christ as a society constituted and organized at um in the world subsist in subsist in the catholic the catholic church governed by the successor of peter and the bishops and commune in him only through this church only through this church the catholic church can one obtain the fullness of the means of salvation since the lord the lord has entrusted all the blessings of the new covenant the apostolic college alone

49:46 whose head is peter so this is the answer to that question um [Music] all right so watching the video i mean i go into a lot of detail um who belongs to the catholic church well basically it says all human beings are ordered towards it so meaning they ought to go join it question 168. um and the people in the church are

50:35 one thing about the it says about the jewish people question 169 what is the relationship between catholic church and the jewish people one point it just says the jewish faith unlike other non-christian religions is already a response to the revelation of god in the old testament actually no um the jewish faith as it is now which is a rabbinic judaism the the the judaism of the pharisees um is has nothing it's not i can't say nothing but it is not the same religion of the hebrews the israelites uh practiced during the time of christ

51:21 and before christ from moses and from abraham which included sacrifice temple priesthood none of the religion the the jewish religion if you want to call it that way of the time of christ exists anymore because it is based on the temple the priesthood the sacrifice and the commandments of moses which none of them can be fulfilled because god has ended the old covenant and instituted a new covenant so yes in the old or in the time of christ the faith the jewish faith if you want to call it that proclaimed the coming of the messiah the son of man who sits at the right hand of the ancient of days

52:07 and kind of comes in the clouds of heaven and so forth absolutely true but the the the the pharisaic rabbinic faith of those calling themselves jews and are not as saint john says um is not the same faith of the time of christ that's just my little spiel here okay number 171 um let me see oh my god it's already 52 minutes or whatever i have nothing better to do uh so here we go 171 what is the meaning

52:54 the affirmation outside the church there is no salvation um okay well you can go over it i mean all i have to say about this is um for all the for all well it says cinnamon that means that salvation that all salvation comes from christ the head through the church so number and and anyways like what are the means of salvation or the sacraments baptism eucharist confession penance now if you are outside of the church especially if you are don't have apostolic succession meaning

53:41 all the ecclesial communities originating from the deformation of the 16th century the deform they don't have any apostolic suggestion no priesthood no sacrifice nor sacraments so for them to be saved is very hard almost impossible i would say without the grace of god which is because what are the ordinary means of of of forgiveness of sins confession because god gave the priest the power to forgive and retain sins so you confess it and you receive your your your absolution you've been cleansed to grow in faith in holiness you have the bread of heaven

54:26 the eucharist to the true eucharist which actually is the body and blood of christ and whole soul and divinity unlike the lord's supper in protestant ecclesial communities which is just a piece of bread and some wine okay has no effect on you um and the kind of so the only thing in common is these people have baptism but as soon as baptism which remiss sins and only if it is done in the trinitarian formula according to the word words of christ then the original sin is washed clean but then they are left to their own devices there's now no help for them to so to be saved without these sacraments is extremely

55:15 difficult so i'm going to leave it at that but again i can dwell on it for a lot longer but i won't all right so function of bishops teaching governing and sanctifying again it talks about the three parts of the church again traditionally we would say the church militants suffering and and triumphant they use this question 295 basically the same thing it just says pilgrim on earth meaning church a militant uh undergoing purification meaning the church's suffering and those enjoying the glory of god which is this term which we would use the term church triumphant but anyone talks about mary and her

56:00 assumption to heaven that's question 197 all right and the various ways of worship so adoration veneration and superveneration again is explained which is very good what is question 205 what is meant by the resurrection of the body again i will go through it oh there is one thing okay here we're going to go into the um one of the not difficulties but kind of just could be a bit more accurate a question 207 what is a life everlasting because at the end of the creed and i believe in life everlasting okay so

56:46 of course life everlasting means after the resurrection in the creed after the resurrection of the body because that's how it ends right let me just double check because don't want to say something wrong uh yeah i believe in the resurrection of the body and life everlasting so this life everlasting talk of in the creed talks about after the resurrection of the body and unity your reunification of the soul and the body the glorified body you have life everlasting and in the creed when it talks about life everlasting it means the the life everlasting of the saints of those who have been redeemed in the new heaven and the new earth with god god being all and all

57:34 so and for the damned their life everlasting it's not called life it's called the second death because their bodies are going to feel the pain and they're going to be thrown into the lake of fire prepared for the devil and his demons where they will be the guests of honor and together with the devil satan and his demons will have perpetual uh a barbecue so yeah so so that's what it means by eternal life of course it explains in the catechism that the soul is immortal so when you die your eye and actually explains it says you either go to the glory of god there's suffering or you are damned separated from god

58:22 uh so and so it's also particular judgment which is the immediately after death so eternal life is that life which begins immediately after death no yeah sorry eternal life well life is in the spirit yes but life everlasting in the creed that's not what it means and then it talks about particular judgment uh the judge of the jews being the judge of the living and the dead and it talks in question 208 about the immortal soul okay in the judgment particular judgment uh that's question 208 it is the partic it's it is the judgment of immediate retribution which each one after death will receive

59:07 from god in his immortal immortal soul in accord with his faith and his works faith and works faith and works this retribution consists in entrance into the happiness of heaven immediately or after an appropriate purification or entry into eternal damnation in hell very traditional um so i'm going to skip certain points which i really wanted to talk about but we're going to do that okay well i gotta do one here question uh 212 what this hell

59:55 can what does hell consist in what does hell consist uh hell consists in the eternal damnation of those who die in mortal sin so you can't have mortal sin and enter heaven so that's why we have to always examine our conscience and confess our sins to a priest and to receive god's absolution and then be nourished with the bread of angels that's why confession is necessary and personally since we had a very long imprisonment in the name of a

1:00:41 certain let's say a certain situation in the last year i haven't been to confession in a very long time and i'm trying personally to prepare myself to enter the tribunal of christ to make a good confession so i may in good conscience approach the table of the lord which is the altar of sacrifice and to receive in holy communion god incarnate the lamb slain from all eternity so that i may be

1:01:27 fed by the bread of angels the bread of life and have life restored in me so anyways so what does hell consist of again so it says eternal damnation of those who die in mortal sin through their own free choices the principle suffering so this is not wrong because it doesn't say these are all the sufferings it says the principle the main the main prop while the main for them for the authors it says the principle suffering of hell is eternal separation from god in whom alone we have we can have the life and happiness which we which we were created and for which we belong christ proclaimed

1:02:14 this reality now the quote jesus christ with the words according jesus christ depart from me you cursed into eternal fire so these are the words of christ quoted in the catechism compendium number 212 but christ wasn't talking about okay go away from me because you're going to be separated from me no go into eternal fire where the worm does not die into eternal punishment torment so and remember jesus gave the parable well not the parable actually it's a story it could be a fact because he is god incarnate he knows the the what happens to souls because he does not talk about they don't talk about this

1:03:00 people say about the story the parable it's not mentioned as a story or a parable at all jesus says there was lazarus in front of this guy's house and he was poor and then he died and went to the bosom of abraham and he was refreshed and this rich man died he wasn't talking as a parable he was talking as a matter of fact this marriage man died and went into hell and he was tortured he was being burned and he asked abraham lazarus just give him or his father abraham i can't remember who he was uh i think abraham asked him to give him just a drop of water to cool the the to cool this his suffering and to tell his brothers to avoid this this this torment um anyway so this is um

1:03:48 in luke 16 god talks about it and uh and so this this this place of torment again it says hell is a state well it's a state and it could be a place um the end of time anyways so it's a state and a place but it is not just separation separation is one thing yeah but do you think like a sinner a person a satanist or somebody who hates god hates christianity he's jesus christ and is separated from him forever do you think that's a punishment for them that's a joy i don't want to be with you i don't want to be with your those who believe in you no i hate you and i hate your your laws i'm

1:04:34 glad to be away from you that's not a punishment the punishment is eternal fire the punishment is the pain and when they're in pain they're gonna even wail and rail against god even more their hatred is gonna go grow strong more but they brought it upon themselves and as i said the the pictures are very traditional and you can see here you see the picture of the apostles kneeling and receiving the body of christ on the tongue as it should be and this actually they have a always an explanation of of the of the of the picture of the of the picture they have so

1:05:20 this is actually excellent for what happened in 2020 and it's probably still happened beginning of 2021. and here it is and this is true christianity what true bishops what true priests ought to have done ought to do all the time and it talks about the persecution of christians by diocletian in 304 a.d and uh they arrested a group of christians uh 45 or let's see how many martyrs whatever a bunch of a lot of christians were gathered in defiance of

1:06:07 the emperor to worship on sunday to participate in the sacrifice of the lamb and to receive god incarnate even though the emperor himself forbade it with the threat of death but this when what happened so what happened is it's and it's it's in this one so what is their response they said without the lord without the lord's day we cannot live but they deprived us of the lord's day for more than a year go watch it on zoom have a virtual lord's day

1:06:59 um the many uh the martyr emeritus and said at the beginning of the fourth century during the most savage persecution of christians but they still went to mass they still celebrated the sacrifice they still kept the lord's day holy not in their homes no gathered together offering the sacrifice and receiving the slain lamb accused of having lana this is their accusation accused of having participated in the eucharist with his community isn't that what has been happening last

1:07:44 year and we have bishops and priests all of them virtually complying with it with a in obedience to uh delusion in obedience to a so-called illness which if you even got it you had a 99.8 chance of recovering from but they were guaranteed to be tortured and killed by the emperor but they said sorry sorry buddy we've got to obey god rather than men we can't live without the lord's day we can't live without the bread of life

1:08:33 so what is what is that what did the martyrs say without the eucharist we cannot live and one of the martyrs added yes i went to the gathering and i celebrated the supper of the lord with my brothers because i am a christian this is the courage of faith and they were condemned to death so it says here actually in the book it's still here it says here they preferred to die rather than be deprived of the bread of the food of the eucharist the bread of eternal

1:09:19 life this is through christianity not the cowards we had in the in the last year if every bishop every priest said uh we will do that we don't care what you say you can arrest us you can imprison us you can find us but we will still do it out on the streets in churches and homes this is true christianity but unfortunately they followed the path of judas not the path of the martyrs and he says the church believes that the for the the church is faith

1:10:06 this is the church's subconscious of the church's faith for she believes in the eucharist as the living presence of jesus among us and the indispensable nourishment for the spiritual life indispensable nourishment for the spiritual life but the bishop said hey watch us on tv and do a spiritual communion whatever that means the words of consecration this is my body and this is my blood have been said at all times and places except for the last year with the with the cowards hiding

1:10:53 even in the gulags in the concentration camps and in the thousands of prison prisons that are still here today and it is upon this eucharistic ground that the church has her life her communion and her mission there you go and i have here number 465 and the characters and the compendium states that uh where is 465 when is a citizen forbidden to obey civil authorities number 465 a citizen is obliged in

1:11:38 conscience not to obey the laws of civil authorities when they are contrary to the demands of the moral order worship your god keep holy his day we must obey god rather than men acts of the apostles 5 29 that is how it should be always and everywhere um part two celebration of the christian mysteries i know it's taking me long but hey whatever uh okay there's a little thing i'm not gonna bother with this has a quote about saint augustine basically talking about the sacrifice of

1:12:25 christ excellent the only thing there is a quota from saint augustine they called him as saying that the blood would be shut for all and that's not 3d for all he says for many because i double checked it online so this is a misprint but in the rest of this catechism physic specifically quotes accurately the scriptures when christ says my blood will be shed for you and for many or for the many not for all for the many because there's a difference sacrifices efficacious for all if they will accept it and then they be part of the many but if they don't accept it they are not part of the mini so excellent quotes from st augustine which i'm not gonna i'm already like too long already as is

1:13:13 what is the liturgy which is good again the liturgy at what place does the liturgy occupy in the church the life of the church the liturgy has the sacred action par excellence is the summit towards the whole activity of the church is directed and it is likewise the font from which all her power flows through the liturgy christ continues the work of our redemption in and in within through his church the liturgy is very important that's why you have to bring back the traditional liturgy because how you pray is how you

1:13:59 believe and that's actually what it says here in the catechism someone says nice orandil excrete how you pray determines your belief so if you change the way you pray or the prayers you say or how you phrase them unconsciously you are changing what you believe and that's what happened with the deformed liturgy of paul vi um eucharistic sacrifices number question 228 what is the relationship between the sacraments and faith so the sacrament

1:14:45 sacraments not only presuppose faith but by virtue of by virtue principle of faith but with words and ritual elements they nourish strengthen and express it so by so this other by boards and ritual elements the faith is nourished expressed and strengthened so when you remove or alter the words and the ritual elements as was done in the real roman rites and gave us the watered-down mickey mouse liturgical innovation novelty as paul vi himself uses these

1:15:31 words of the new right the fake roman right then you have altered the words and the ritual and the signs [Music] that express the faith and of course you alter the faith i'll tell you a little quickie personal i've known it for years and years and i've done i've harped on it but i recently i i experienced it anew i went to traditional roman rite perish um low mass where the mass is actually the low mass is actually you can hear what the priest is saying he's not like whispering to himself and and his server like a private little me and you

1:16:17 where the no what is surprise i have a video on make the low mass audible again because what is supposed to be said audibly needs to be said audibly and what needs to be said in a low tone of voice needs to be said in a little tone of voice not the whole thing from the beginning to the end being completely silent that is wrong so i attended the lone man that's why i tend to avoid the low mass because i can't hear anything a lot of times i didn't but i was fortunate enough to attend and uh even though it was low mass i could hear what was supposed to be heard it was beautiful calm quiet a contemplative prayerful

1:17:04 peaceful holy and then you know since now a lot of these restrictions have been removed i on sunday i went to the novus ordo which i advise you not to do due to the new liturgical in the liturgical innovation of the new right the novelty of paul vi even though the church is like in our diocese here we are living in a more conservative more um diocese our bishop is a good bishop anyways this church is a big church they follow the rubrics of course except of course they add the um the altar girls

1:17:52 and the eucharistic ministers and the communion in the hand and he just felt even though the priest was didn't teach error preaching the faith just the atmosphere and the feeling and i don't know it felt more like i'm a in a mega church or a church which is like yeah yeah everything is good but again even if you don't you ignore the words and the prayers the actual liturgy the words which are significantly altered in the in the new rite watered down

1:18:38 according to bernini the architect of the new right he did it specifically to remove all catholic um strongly expressive catholic doctrines like sacrifice and penance and hell and damnation and and and virtue and merit and so it won't offend our separated brethren to alter our faith so it is not no longer a an obstacle for them to celebrate or to attend anyways even if you ignore all that just the ethos the the the feeling of it was completely different i've just even if you ignored all the words and follow anything

1:19:25 just sat there completely different one you felt like you were in a mini heaven a foretaste of the heavenly liturgy as even the catechism talks about and the other one was just sitting there and watching that's why i tell you especially for your children to start gradually attending a traditional mass traditional roman rite or even if byzantine right try even to find a good catholic eastern right because again a lot of these eastern catholic churches are imitating the innovations of the

1:20:12 last 40 50 years having altar girls you know deviating from their liturgical tradition which is bad very bad so as i said i mean it says here signs and ritual and words nourish the faith and express so when you alter them you you you starve the faith and destroy it okay let's kind of skip a lot here because it's already too long where's the liturgies where is the liturgy celebrated they are what are sacral buildings

1:21:01 basically it says that the liturgy ought to be celebrated in churches in sacred buildings so when the popes and bishops start doing the mass in a stadium or outdoors contravenes it's not a sacred building in case of necessity in case of emergency fine but not hey let's have a christmas mass out of doors in the vatican you have a hole you have all these sacred buildings consecrated cathedrals churches where the where are the the real the place the temples imagine in the old testament you know aaron is like well let's uh offer the sacrifice outside the the boundaries of the temple

1:21:46 so people can see it more that's not what it meant and the church is the temple of god and the building of the church architecture is based upon the temple i've got a whole video on that okay liturgical traditions i'm gonna skip some of that again they have another seven sacraments of the church again beautiful traditional pictures and note notes here or the you know the pictures itself and if you can see it um here we go that again this is a traditionally built church

1:22:32 that's how the churches were built the priest is behind the root screen so the priest is way at the end there is a screen like the the eastern icon of stasis the icon screen and the priest is within it same thing with the west because it's all based upon the temple this is the holy of holies the holies and then at the altar because there's another canopy over the altar that's the holy of holies so we have the the the people the holies and the holy of holies which i explained in one of my videos on the latin mass the first one i think so this is the function the priest is in the holy of holies offering the sacrifice that's why i say well even in traditional power fraternity of saint

1:23:18 peter the rest of them start installing root screens start installing restoring full tradition all right let's kind of skip baptism okay now here's one which needs to be discussed a bit question 261 is baptism necessary for salvation answer baptism is necessary for salvation for all those okay now this is the proviso which is wrong it is necessary for salvation period jesus christ himself says unless a man be born again of water in the holy spirit he cannot enter into the kingdom of god that's jesus christ himself god

1:24:04 incarnate truth so the answer is baptism is necessary for salvation for all those to whom the gospel has been proclaimed and who have had the possibility of asking for this sacrament false then if that's true if that is true then it is it is the duty of the church and christians is not to proclaim the gospel not to offer the sacraments why because if you don't tell people about the faith don't tell people about jesus christ don't tell people about baptism according to this then baptism is not necessary for their salvation

1:24:50 so they might be saved without it then evangelization as jesus said to the apostles go and teach or teach all nations and all that i have taught to commanded you and bapt baptizing them in the name of the father and the son and the holy ghost he who is he who believes when it is baptized will be saved he who is not who he does not believe is already condemned that's what jesus said and and that is why the apostles and the fathers and all the ancient church and up to the recently they went and proclaimed the gospel to save people because the only means of salvation even the catechism talks about it only

1:25:36 known means of salvation is baptism so to give that point it was well it's only for those who the gospel has been preached to and and if they you know they had the possibility of asking for baptism then it's necessary well then don't tell me anything about the gospel then because i might be saved without baptism if that's the case so this is wrong okay uh then in question 262 it says is it possible to be saved without baptism now i have a video again it's the same video which is about the truth does not change i can't remember the exact title now but or what is truth what is truth that's the name of the video i'll put a link to it and

1:26:22 in that video again as this vatican website vatican.va talks about every innovation of the you know from necessary baptism baptism is necessary for salvation but a bunch of other things and i go through it and i explain actually even the show the church itself the documents of the church herself vatican 2 post vatican 2 and even they had a whole big study on baptism whether it's necessary an infant baptism what happens to infants who die without baptism the whole vatican commission study

1:27:08 anyways after the big long huge study they say at the end it's like wow they only know we only know for sure from that baptism is that baptism is the only way to salvation but you know we can rely on god after all this discussion it's like well we after all that we truly don't know the only thing we know is that what for sure is that baptism is necessary is the only ordinary mean of salvation required so that is the teaching of the church but so yeah baptism is necessary but again there is baptism of desire baptism of blood again god can make exceptions for those who are totally ignorant have no idea and try to live the best possible life

1:27:53 and and but again it's not just it's through the grace of god they try to live a life and not to sin but imagine how hard that is without the sacraments yeah they may there's this chance they might be saved how big of a chance though that is why evangelization is necessary to give people the means of salvation which is baptism and the sacraments because without the means of salvation given by christ to his church to be saved is a very difficult endeavor okay so i'm gonna just quote this and

1:28:40 is it possible for the those to be saved without baptism well since christ died for the salvation of all yes but not efficacious for all [Music] those can be saved without baptism who die for the faith that's even early martyrs they didn't get a chance to to be baptized but they confess christ and would rather die then deny him that is called the baptism of blood catechumens so they were had the full intention to be baptized they died again assuming they had lived in a virtuous life or tried their best dialogue knowing um catechums and all those who die who even without knowing christ and his church

1:29:26 still under the impulse of grace under the impulse of grace that's necessary but how do we know what do we know we don't know sincerely see god not any god the true god and strive to do his will can why they use the word can one can just say may five percent chance i don't know also be saved without baptism they call it baptism of desire now again the church in her and then it continues the church in her liturgy and trusts children who die without baptism to the mercy of god and again i get again this video i go through that because they say the same thing and actually this is an innovation of paul the six

1:30:11 the church has never um gave funeral rights to those who are unbaptized even children so this is an innovation so they use this innovation of the 1960s the late 60s early 70s and 1970s as a proof well if it was there from a thousand years ago from 1500 years ago from 1800 years ago then would say well that's apostolic tradition well we can take it for that but something from 1970 as as proof because it's in the liturgy

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